And then there are those who look for a third way to approach it somewhere in-between. They propose alternative celebrations, All Saints Day commemorations or fall festivals. In this way, Halloween, an originally Catholic feast, can be “re-Christianized” and re-purposed to promote the Faith. They hope to turn Halloween into a teaching moment for all good Christians.
Halloween Cannot be Ignored
Finding a Christian way to celebrate Halloween is a problem for
many parents. Halloween cannot be ignored. Their children will
necessarily be exposed to it.
It has become a festival that is only surpassed by Christmas in economic terms. Many households now have Halloween decorations inside and outside their homes. It is a huge party night for which Americans spend billions of dollars on costumes and events. It is a big night adventure for children who engage in their traditional quest for “trick or treat.
However, another point cannot be ignored. The darker celebrations of Halloween glorify the occult, the bizarre and the macabre. New developments in costumes make zombie-like outfits much more realistic and horrifying. The increasing popularity of Satanic movements like Wicca has helped popularize Halloween as sacred. The modern focus of Halloween is increasingly focused on a fascination with evil, horror, and gore.
Ironically, a liberal society that deplores the rise of violence and abuse in other fields makes few objections to this bloody and macabre holiday.
Halloween’s Pagan Roots
Thus, finding a third way can only succeed if a Christian
purpose and meaning of Halloween can prevail over today’s setting of the
tone by the macabre. Those looking for alternatives need to go back to
the festival’s roots, both pagan and Christian, to see if something
might be salvaged.
The remote origins of Halloween are problematic. There is no denying that Halloween is rooted in the Celtic fall festival of Samhain. It involved many superstitions and occult ceremonies directed toward the Druid lord of death. Some historians claim the Druids practiced human or animal sacrifice and even occult orgies to mark special festivals. In this case, dressing up as evil spirits and demons was part of the celebration.
The ghastly and even toxic aspects of the pagan feast certainly stood in need of being baptized. Indeed, the Church responded to such opportunities to overturn the idols and rid peoples of superstitions. Many times, missionaries would take advantage of the habit of celebrating special pagan feast days to institute Christian feasts or holy days in their stead.
Halloween, a Feast of Charity to the Poor
This is exactly what the Church did to Halloween. In the ninth
century, this pagan festival was replaced by a double day celebration
remembering all the dead who are saved: All Saints Day remembers those
who are uncanonized in heaven so that they might have their feast, too. All Souls Day remembers the poor souls who are saved from the eternal fires of hell yet are suffering for a time in purgatory.
On the eve of these two feasts, the bells would ring, and town criers would remind all to pray for the poor souls. Thus, on All Hallows Eve, later Halloween, children from poor families would go door-to-door, receiving food and sweets in exchange for praying for the souls of the dead. This “souling” as it was called, gave rise to canvassing for “soul” cakes which became part of the tradition. Harmless pranks awaited the stingy givers.
The revelers would sing:
Soul! Soul! Soul-cake!
Please good Missis, a soul-cake!
Apple, pear, plum or cherry,
Any good thing to make us all merry.
One for Peter, two for Paul
Three for Him who made us all.
Halloween was thus a feast that benefited the poor on earth and those who were so much poorer in purgatory. It was a time of mirth but also great charity.
The Church as Mother
While there are times of penance and fasting in the liturgical
year, there are also times of joy. The Church as a true mother provides
the faithful with festive days of feasting and merrymaking. Thus, the
Church has no problem with merrymaking with people dressed up in
costumes to visit neighbors.
In medieval Europe, it was very popular for people “to go mummering,” the practice of visiting neighborhoods while dressed up in disguises. The revelers would sing, feast, and play tricks in return for refreshment, money or good wishes. Such mummering was very popular on major feast days, of which there were many, in the Middle Ages. They did not degenerate into rowdy or bawdy festivals like those which plague today’s de-Christianized Mardi Gras or other such feasts.
Protestant Prohibition and Eventual Acceptance
In Protestant Europe and America, Halloween was on the
prohibited index of religious practices in colonial times, a list that
some radical sects extended to Christmas.
It was not observed until Irish Catholic immigrants in the nineteenth
century brought the custom with them to their new homeland. In the
twenties, a secularized version of Halloween was introduced with the
practice of trick or treating. It gradually gained traction and
acceptance by the fifties.
However, the more recent celebrations have stressed its pagan origins with its preternatural and ghoulish overtones. It has combined with slasher and horror films and zombie-themed parties and events to make it a festival of darkness embracing the evil side of the spiritual world.
Thus, Halloween has returned to its pagan origins and abandoned those of Christian charity. It no longer belongs to the poor but to those engaging in amusement and self-indulgence. Once the feast of innocent little children, it now includes reveling adults. Those who celebrate do not pray for the salvation of poor souls but harbor instead a diabolical glee over damned souls.
Can Halloween be Re-Christianized?
The question remains if Halloween can be re-Christianized in today’s world.
Resourceful clergy and parents have found alternatives that capture the imagination of children. Many of these include parties in which children dress up as saints or religious figures as a way of celebrating All Saints Day. These alternative events can be helpful in imparting some Catholic culture to children. But they can only go so far.
Such celebrations cannot compete with the super-charged media promotion of today’s neo-pagan Halloween. Children will be exposed to the ghoulish side of Halloween in stores, schools or the house decorations in their neighborhood. Like other aspects of modern culture, they cannot be ignored, or Benedict Optioned out.
Arranging a peaceful co-existence between Catholic and pagan celebrations of Halloween is bound to fail since it does not address the need to fight against evil. It prepares the child for defeat later in life, since all must eventually confront the reality of evil without the help of others.
Re-Christianizing Halloween
That is why the only real way to re-Christianize Halloween is
to reject any peaceful co-existence in these cultural matters. This will
happen when clergy and parents teach children to confront the world
they cannot ignore or avoid. They must delve deeply into the Faith.
Children must be fortified by sacramental life and prayer to engage in
this battle in a manner appropriate to their age.
Thus, any Christianized celebration of Halloween needs to reinforce the idea that there is a cultural battle going on between the forces of good and evil. Hell exists, and its fires must be avoided. What better way to demonstrate these truths than to point out the macabre manifestations of evil that appear everywhere during Halloween.
It could also serve as an occasion to point out the victory of the saints over the evils of their day. The eve of the Church’s two holy days may once again become a time to make merry and eat sweet soul cakes while praying for the poor souls suffering in purgatory.
A Soul Cake recipe can be found here.
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